Anti-arrogance and Support of Indigents across the World in Imam Khomeini’s Foreign Policy Thoughts ...

Imam Khomeini has attempted to review the concepts of anti arrogance and support of indigents across the world inspiring by the holy Koran, and has established them as two columns of his internal and foreign policy. Meanwhile it will be tried to study the concepts of anti arro gance and support of indigents, their dimensions, their types, and their components according to Imam Khomeini’s viewpoint to show that the Koranic concept of anti arrogance .

A comparative study of the views of three leaders of the first generation of Iran's Islamic ...

Author: Mahmood Ghahremanee The year: 1389 Submitted to: Open Islamic university, the Sheeraz unit

A study on the kinds of pilgrims of Imam Khomeini’s Tombs and investigating the degree of their ...

Mohammedzadeh, Amin – 1390 Publisher: Imam Khomeini and Islamic Revolution Research centre

The Muslim Revivalist Movements: The Role of Imam Khomeini in its Development and Continuity

Imam Khomeini has achieved successes in continuance of the movement of religious revivalism, that other Islamic reformists have achieved less. Imam Khomeini is one of significant revivalists who led the Islamic revolution in Iran and consequently brought about changes in Muslim society and civilization. In this article, distinctive features of Imam Khomeini’s revivalism will be examined.

Revisiting Ayatollah Khomeini’s Doctrine of Wilayat al-Faqıh (Velayat-e Faqıh)

A comparative study between Book of Testimonies from the book of Al-Shia Fi Hakam al-Sharia by ...

A comparison study between "The Book of Al-Wakalah and Tazkira al-Fuqaha" the opinions of Imam ...

Author: Ali Dayani Tilki University: Mashhad Branch of Islamic Azad University, Faculty of Theology and Islamic Studies

Imam's letter to the Soviet Union leader contained much wisdom and sound advice

Imam Khomeini then suggested that, if Mikhail Gorbachev desired to become more familiar with Islamic concepts, the Soviet leader should command his scholars to study the philosophical works of al-Farabi, Avicenna, Sohravardi and Mullah Sadra to become familiar with the “nature of knowledge” which is different from the “nature of matter.”